One always wants to reduce one's time in purgatory -- and the best
way to do this is to earn sanctifying grace. (This is a real thing for
Catholics, who don't notice the whole thing is kinda like a board game
with prizes.)
Last week I did something to earn a ton of sanctifying grace. I hand-washed four cotton sweaters.
Oh sure, you're saying. How hard is it to dunk some sweaters in soapy
water? True, that part is easy. But the sanctifying grace stems from my
next step.
Reaching back into The Things Mom Taught Me, I remembered that you're supposed to roll the wet sweaters tightly
into a towel "log". So that's what I did. I laid the towels down on my
rug, smoothed out the wrinkles, and put one unwrinkled sweater down on
each towel. Then I rolled them into logs, pushing really hard with my
fingers (that's where the sanctifying grace really comes in!) until they were very tight tubes. Finally, exhausted, I laid them in a row on the rug and left them there till morning.
As
I walked away from the sweater logs, I could feel the rush of grace
coursing into my body. Through my ministrations, I probably lopped off
maybe 6 or 7 years from my sentence in purgatory (and they have
super-burning fire there, so this is a big deal). The next morning,
feeling refreshed by all the grace, I unrolled the towels to see if they
were dry. They weren't.
But here comes the theological
problem: I never vacuum my rugs. Never. So what I really accomplished
when I rolled the sweaters up, was to jam lint, dust and hairs
into the fabric of all four sweaters. So at this point, they were clean
-- but filthy. Still, I trusted in the lord and moved on. (Sometimes
that's all you can do.) Besides the filth issue, the sweaters were still
wet. So I hung the dusty things in a window and hoped that the sun
would dry them out. Lo and behold, a day later they were dry.
Now
all I have to do is take them outside, hang them on a line and beat
them with a tennis racket for an hour or so, to get the filth off. Success!
But
in the end, I had to face a hairy religious question. Would I continue
to earn sanctifying grace with the tennis-racket move, giving me
absolutely massive benefits? Or -- and here's the rub -- had I lost all
hope of gathering any sanctifying grace by being such a filthy git?
No
wonder they have theologians to unsnarl these deep questions of faith.
Maybe the Templeton Foundation or Alvin Plantinga could help me out. Or
maybe one of my readers is a super-Catholic who already knows the
answer. If so, do tell in the comments. Oh, do! My immortal soul is at
stake.